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Carregando... Brave New World (New Longman Literature)de Aldous Huxley
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Registre-se no LibraryThing tpara descobrir se gostará deste livro. Ainda não há conversas na Discussão sobre este livro. In this classic dystopian novel we meet a society very different from the one we know; where children are made in test-tubes in labs, raised by the government to become perfect, 'happy' and submissive workers, neatly divided into several casts. History and culture is destroyed, and books are forbidden, all in the name of creating a stabile society. Any sort of meaningful relationships are frown upon, and promiscuity is strongly encouraged - hence the slogan 'Everyone belongs to everyone else.' When Bernard Marx start rebelling the system, and the interesting Mr. Savage enters the picture, the hornet's nest is shooken.. I quite enjoyed this book, but not nearly as much as other dystopian novels I've read, such as The Handmaid's Tale and 1984. sem resenhas | adicionar uma resenha
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This volume is part of a new series of novels, plays and stories at GCSE/Key Stage 4 level, designed to meet the needs of the National Curriculum syllabus. Each text includes an introduction, pre-reading activities, notes and coursework activities. Also provided is a section on the process of writing, often compiled by the author. Não foram encontradas descrições de bibliotecas. |
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At first glance Huxley's London seems a Utopia. A world without war. A world without violence. No rape, no jealousy, no street crime, murder, domestic violence, abuse. No conflict. The virtual elimination of disease. No unemployment or poverty. No aging. Universal happiness, peace, contentment. Is this not what we all strive for?
Yet the introduction of our 'noble savage' to civilised London shows us just how high a price is paid for this 'perfect' society. For, while all the negative aspects of modern society are absent, so, too, are the positives. There is no love - neither the passion between lovers, nor the intense bond between a parent and child, nor the quiet contentment of the aging couple. There is none of that intense satisfaction of obstacles overcome, and no sense of achievement at having striven towards a goal. There is no true fellowship amongst men. The beauty of art and literature are lost. Even the beauty offered by nature can no longer be appreciated. And one wonders just how content the lower classes really are if the loss of a single days soma ration can cause a riot.
This is a question each of us must answer for ourselves - just how much are we willing to give up in exchange for peace and stability? ( )