Michel-Rolph Trouillot (1949–2012)

While much of this book focuses on the history of his native country of Haiti, Trouillot's goal is broader: an epistemological re-evaluation of how our perceptions of history are formed. Of how we understand history to be true. Of how opinions come to be historical fact. It's not light reading, but easy enough to absorb when he moves from the theoretical to the specific. He goes beyond the commonplace "History is written by the victors" to demonstrate by example the four stages leading to this end result.

Those four stages are the moments when decisions are made, intentionally or otherwise, that affect what we come to perceive as history: at the time original records are (or are not) created; at the time those records are selected for retention; at the time they are retrieved and put into a narrative; and at the time that narrative is evaluated for significance. Omissions ("silences") at any point can alter our interpretation of past events.

Silences result not just from disdain or prejudice, but from the fact that the reality is "unthinkable" to the recorder/archiver/narrative developer/evaluator. The Haitian revolution of 1791-1804 provides a vivid example: that the slaves could have, on their own, desired, organized and successfully concluded their own revolutionary war was an idea inconceivable by the French or most others interpreting the record. This section brought to mind a book I read not long ago, [b:Sea People: The Puzzle of Polynesia|40536236|Sea People The Puzzle of Polynesia|Christina Thompson|https://i.gr-assets.com/images/S/compressed.photo.goodreads.com/books/1542039373l/40536236._SY75_.jpg|19226650]. The reality of how the South Pacific was colonized remained unknown (at least outside Polynesian oral history) for hundreds of years because Europeans simply couldn't accept that the Polynesian outriggers could have travelled the distances it has since been proved that they can.

The book is a brilliant framework, illustrating the inherent reasons that the true histories of blacks, women, native populations, and others have been omitted from history. Since we continue to struggle with the ways in which these perceptions mold actions and opinions in the 21st century these are ideas that bear thinking about.… (mais)