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The Book of Revelation

de Clarence Larkin

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This is the Rev. Clarence Larkin's guide to the Book of Revelation. Larkin, who published several books about biblical studies in the 1910s and 20s, was a 'Dispensationalist, ' one of the threads of modern Evangelical Christianity. The predecessor of Larkin is J.N. Darby, the founder of Dispensationalism, and among his many successors are Hal Lindsay, and the Left Behind books. Unlike more recent authors, however, Larkin does not make any claims to know when or exactly how the prophecies will unfold. Rather he takes us on a grand tour of the Apocalypse of St. John, and guides us through its images, symbols and poetry. Larkin sorts out what could be a reference to an actual event or person, (without attempting any particular association) and what is pure symbolism. Larkin uses bold type extensively for emphasis, as well as some superb 'visual aids' in the form of intricate charts and maps. Contrasted with other prophetic books such as Nostradamus and the Sibylline Oracles, Revelation has a consistent narrative with a beginning, middle and end. It is also one of the essential sacred texts and required reading for anyone interested in religion. This book will be a welcome reference for anyone studying or trying to explain Revelation, whether or not they are Dispensationalists… (mais)
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"This work is the result of 25 years' study of the Book of Revelation. Twice within 6 years the writer gave a 4-months' course of study of Sunday morning sermons to his people on the Book. The Book of Revelation is interpreted from the Futurist Standpoint. Chapters two and three cover the present Church Dispensation. From chapter four until the end of the Book all is future. The writer's purpose is to show that the Book of Revelation is to be taken literally, and that it is written in chronological order."-From the Foreword.

About the Author:

"American Baptist pastor, Bible teacher, and writer, Clarence Larkin was born October 28, 1850, in Chester, Delaware County, Pennsylvania. He was converted to Christ at the age of 19 and then felt called to the Gospel ministry, but the doors of opportunity for study and ministry did not open immediately. He then got a job in a bank.

When he was 21 years old, he left the bank and went to college, graduating as a mechanical engineer. He continued as a professional draftsman for a while, then he became a teacher of the blind. Later, failing health compelled him to give up his teaching career. After a prolonged rest, he became a manufacturer.

When he was converted he had become a member of the Episcopal Church, but in 1882,he became a Baptist and was ordained as a Baptist minister two years later. He went directly from business into the ministry.

His first charge was at Kennett Square, Pennsylvania; his second pastorate was at Fox Chase, Pennsylvania, where he remained for 20 years. He was not a premillennialist at the time of his ordination, but his study of the Scriptures, with the help of some books that fell into his hands, led him to adopt the premillennialist position. He began to make large wall charts, which he titled, ""Prophetic Truth,"" for use in the pulpit. These led to his being invited to teach, in connection with his pastoral work, in two Bible institutes. During this time he published a number of prophetical charts, which were widely circulated.

When World War I broke out in 1914, he was called on for addresses on The War and Prophecy. Then God laid it on his heart to prepare a work on Dispensational Truth (or God's Plan and Purpose in the Ages), containing a number of charts with descriptive matter. He spent three years of his life designing and drawing the charts and preparing the text. The favorable reception it has had since it was first published in 1918 seems to indicate that the world was waiting for such a book.

Because it had a large and wide circulation in this and other lands, the first edition was soon exhausted. It was followed by a second edition, and then, realizing that the book was of permanent value, Larkin revised it and expanded it, printing it in its present form. He went to be with the Lord on January 24, 1924." (Quote from larkinestate.com) --This text refers to an out of print or unavailable edition of this title.
  tpryde | Aug 11, 2009 |
Larkin's dispensationalism is simply bad theology. ( )
  temsmail | Dec 22, 2006 |
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This is the Rev. Clarence Larkin's guide to the Book of Revelation. Larkin, who published several books about biblical studies in the 1910s and 20s, was a 'Dispensationalist, ' one of the threads of modern Evangelical Christianity. The predecessor of Larkin is J.N. Darby, the founder of Dispensationalism, and among his many successors are Hal Lindsay, and the Left Behind books. Unlike more recent authors, however, Larkin does not make any claims to know when or exactly how the prophecies will unfold. Rather he takes us on a grand tour of the Apocalypse of St. John, and guides us through its images, symbols and poetry. Larkin sorts out what could be a reference to an actual event or person, (without attempting any particular association) and what is pure symbolism. Larkin uses bold type extensively for emphasis, as well as some superb 'visual aids' in the form of intricate charts and maps. Contrasted with other prophetic books such as Nostradamus and the Sibylline Oracles, Revelation has a consistent narrative with a beginning, middle and end. It is also one of the essential sacred texts and required reading for anyone interested in religion. This book will be a welcome reference for anyone studying or trying to explain Revelation, whether or not they are Dispensationalists

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