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Excerpt: ...not tell whether it was from a grocery, a bakery, or dry-goods store you stole, for that circumstance does not change the nature of the sin: you have simply to tell the amount you took. But if you stole from a church you would have to tell that, because that is a circumstance that gives the sin of stealing a new character, and makes it sacrilegious stealing. Or if you stole from a poor beggar all he possessed in the world, so that you left him starving, that would be a circumstance making your sin worse, and so you would have to tell it. Therefore you have to tell any circumstance that really makes your sin much worse or less than it seems; all other circumstances you need not tell: they will only confuse you, and make you forget your sins and waste the priests time. 214 Q. What should we do if we cannot remember the number of our sins? A. If we cannot remember the number of our sins, we should tell the number as nearly as possible, and say how often we have sinned in a day, a week, or a month and how long the habit or practice has lasted. 215 Q. Is our confession worthy if, without our fault, we forget to confess a mortal sin? A. If without our fault we forget to confess a mortal sin, our confession is worthy, and the sin is forgiven; but it must be told in confession if it again comes to our mind. 216 Q. Is it a grievous offense willfully to conceal a mortal sin in confession? A. It is a grievous offense willfully to conceal a mortal sin in confession, because we thereby tell a lie to the Holy Ghost, and make our confession worthless. "A lie to the Holy Ghost." God sees every sin we commit, and in His presence we present ourselves to the priest in the confessional, and declare that we are confessing all. If, then, we willfully conceal a sin that we are bound to confess, God is a witness to our sacrilegious lie. If I see you in some place to which you were forbidden to go, and you, knowing that I saw you, positively deny that you were there, your...… (mais)
This is the book from which I learned Roman Catholic doctrine, starting about 1946 through 1953 when I was confirmed. It may have been the 1921 edition, and certainly reflected the mainline conservative Catholicism of the time. We young Catholics in Shoshone, Idaho met every Saturday with the priest or other instructor, where the Explanation was explained to us and where we had to show what we had memorized for the week. The book is in a question-and-answer format, where understanding means memorizing. I found a copy of what looked like the very same book in a thrift store in the 1980s, long after I'd left the church, read through it, and learned much about how I'd been taught about this religion. I still keep the notes I made from this second reading, which tell me things about my childhood and how long it took to get over it. ( )
This edition was originally written with the title "For the Use of Sunday-School Teachers and Advanced Classes". It is a reference work and teacher's supplement for the original Baltimore Catechism No. 1 and Baltimore Catechism No. 2. The book gives more in-depth and fascinating explanations of many questions pertaining to our Faith than do the earlier books. ( )
Informação do Conhecimento Comum em inglês.Edite para a localizar na sua língua.
A Catechism of Christian Doctrine aka The Baltimore Catechism (1885), was revised at least twice and added to numerous times. This work consists (hopefully) of the earliest versions of book 4. - No.4 is an annotated edition for teachers and advanced students. - Please endeavor to keep all these variations separated.
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Autores Resenhistas (normalmente na contracapa do livro)
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CDD/MDS canônico
LCC Canônico
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Excerpt: ...not tell whether it was from a grocery, a bakery, or dry-goods store you stole, for that circumstance does not change the nature of the sin: you have simply to tell the amount you took. But if you stole from a church you would have to tell that, because that is a circumstance that gives the sin of stealing a new character, and makes it sacrilegious stealing. Or if you stole from a poor beggar all he possessed in the world, so that you left him starving, that would be a circumstance making your sin worse, and so you would have to tell it. Therefore you have to tell any circumstance that really makes your sin much worse or less than it seems; all other circumstances you need not tell: they will only confuse you, and make you forget your sins and waste the priests time. 214 Q. What should we do if we cannot remember the number of our sins? A. If we cannot remember the number of our sins, we should tell the number as nearly as possible, and say how often we have sinned in a day, a week, or a month and how long the habit or practice has lasted. 215 Q. Is our confession worthy if, without our fault, we forget to confess a mortal sin? A. If without our fault we forget to confess a mortal sin, our confession is worthy, and the sin is forgiven; but it must be told in confession if it again comes to our mind. 216 Q. Is it a grievous offense willfully to conceal a mortal sin in confession? A. It is a grievous offense willfully to conceal a mortal sin in confession, because we thereby tell a lie to the Holy Ghost, and make our confession worthless. "A lie to the Holy Ghost." God sees every sin we commit, and in His presence we present ourselves to the priest in the confessional, and declare that we are confessing all. If, then, we willfully conceal a sin that we are bound to confess, God is a witness to our sacrilegious lie. If I see you in some place to which you were forbidden to go, and you, knowing that I saw you, positively deny that you were there, your...
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We young Catholics in Shoshone, Idaho met every Saturday with the priest or other instructor, where the Explanation was explained to us and where we had to show what we had memorized for the week. The book is in a question-and-answer format, where understanding means memorizing.
I found a copy of what looked like the very same book in a thrift store in the 1980s, long after I'd left the church, read through it, and learned much about how I'd been taught about this religion. I still keep the notes I made from this second reading, which tell me things about my childhood and how long it took to get over it. (