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Carregando... Yorkshire Odditiesde S. Baring-Gould
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Rev. Sabine Baring-Gould (28 January 1834 - 2 January 1924) was an English Anglican priest, hagiographer, antiquarian, novelist and eclectic scholar. Não foram encontradas descrições de bibliotecas. |
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Google Books — Carregando... GênerosClassificação decimal de Dewey (CDD)398.2Social sciences Customs, Etiquette, Folklore Folklore Folk literatureClassificação da Biblioteca do Congresso dos E.U.A. (LCC)AvaliaçãoMédia:
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http://archive.org/details/yorkshireodditi00barigoog
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http://archive.org/details/yorkshireodditi01barigoog
The book consists of all sorts of stories about people who were considered oddities (eccentrics) - the man who pretended to be a prophet but who wasn't, the man who was disappointed in love and spent 40 years in bed, the man who trained a bull to accept a rider and rode it in fox hunts, etc. All of the tales have the "collected in the neighborhood" folklore feel, yet here and there they are less folklore and more really good storytelling. For example at the end of The White House:
And that's the part of the story that's come after the ghost. If you can't imagine those caps of snow, well, then your imagine isn't running amuck like mine is.
Having said that there are some that really drag on slowly with the amount of details, so don't expect this to be a book full of exciting stories. Some are only mildly interesting. But it's almost better that way, when you've been lulled into a false sense of security by the other more quiet tales of people and suddenly there you are - bodies hunt on the gibbet. (That's not where they were hung by the way - leaving a body up to rot was a very old concept of law enforcement - 'here rot those who did evil, thus you should listen to their lesson.')
I enjoyed this one particular footnote, and wished that Baring-Gould had added more such notes, as I like this sort of information. Plus it also gives you an idea of the kind of research he was doing:
This note came after a point in the chapter (The One Pound Note) where I'd had to turn back and reread to make sure that the Joan in the text - who kept being referred to as "he" - was indeed spelled Joan. (There are multiple John's in the story.) After reading the footnote it made a lot more sense. The footnote was probably placed where it was because that was the part of the story where legal names came in. ( )