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Carregando... Life and Death on Mt. Everest: Sherpas and Himalayan Mountaineeringde Sherry B. Ortner
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The Sherpas were dead, two more victims of an attempt to scale Mt. Everest. Members of a French climbing expedition, sensitive perhaps about leaving the bodies where they could not be recovered, rolled them off a steep mountain face. One body, however, crashed to a stop near Sherpas on a separate expedition far below. They stared at the frozen corpse, stunned. They said nothing, but an American climber observing the scene interpreted their thoughts: Nobody would throw the body of a white climber off Mt. Everest. For more than a century, climbers from around the world have journ-eyed to test themselves on Everest's treacherous slopes, enlisting the expert aid of the Sherpas who live in the area. Drawing on years of field research in the Himalayas, renowned anthropologist Sherry Ortner presents a compelling account of the evolving relationship between the mountaineers and the Sherpas, a relationship of mutual dependence and cultural conflict played out in an environment of mortal risk. Ortner explores this relationship partly through gripping accounts of expeditions--often in the climbers' own words--ranging from nineteenth-century forays by the British through the historic ascent of Hillary and Tenzing to the disasters described in Jon Krakauer's Into Thin Air. She reveals the climbers, or "sahibs," to use the Sherpas' phrase, as countercultural romantics, seeking to transcend the vulgarity and materialism of modernity through the rigor and beauty of mountaineering. She shows how climbers' behavior toward the Sherpas has ranged from kindness to cruelty, from cultural sensitivity to derision. Ortner traces the political and economic factors that led the Sherpas to join expeditions and examines the impact of climbing on their traditional culture, religion, and identity. She examines Sherpas' attitude toward death, the implications of the shared masculinity of Sherpas and sahibs, and the relationship between Sherpas and the increasing number of women climbers. Ortner also tackles debates about whether the Sherpas have been "spoiled" by mountaineering and whether climbing itself has been spoiled by commercialism. Não foram encontradas descrições de bibliotecas. |
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It is in fact a good companion volume for anyone with an interest in the sociology of mountaineering.
I recently read Arlene Blum's 'Annapurna: a woman's place' which is an exemplar of both 70s feminism and counterculture. Ortner places the various waves of mountaineering (military style expeditions/macho competitiveness/ beginning of women's involvement / counterculture) in their historical and sociological context, whilst simultaneously placing the Sherpa at the centre of the story.
It also tells much about the interaction between mountaineering and Sherpa Buddhism - the changes to that religion and the various responses and attitudes of the Sherpa to the religion.
Never does Ortner present the Sherpas as a homogeneous mass. She gives both a good depiction of the big picture, but also incorporates enough post-modernist sensibility to recognise that the Sherpa are not an indistinguishable mass with identical reactions, motivations etc.She also examines seriously Sherpa as the agents of change (eg through strikes) and where Sherpa power vis a vis sahibs lies.
People who enjoy this would also enjoy Ed Douglas's 'Chomolungma Sings The Blues'. Douglas is a climbing journalist who, whilst not an academic like Ortner, also has a lot to say about mountaineering and a strong focus on Sherpa involement. ( )