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Carregando... A History of Christian Thought: From the Beginnings to the Council of Chalcedonde Justo L. González
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Registre-se no LibraryThing tpara descobrir se gostará deste livro. Ainda não há conversas na Discussão sobre este livro. Having finished the first of three volumes, I can say I enjoyed it a lot. It is informative, balanced and accessible which is amazing for a book of Doctrine. I read a little volume of Gonzalez a couple years ago when I was reading his Story of Christianity called The Changing Shape of Church History. In that volume, Gonzales discusses the was historiography has changed since he began his career, and how it has become important to pay attention to different things in constructing a history. These include complex political and social factors. Gonzalez brings this sensibility to bear upon his reading of the development of Christian dogma. He does this in a balanced and thoughtful manner. Obviously this three volume history of Christian thought is not as detailed as the magisterial five volume work of Jaroslav Pelikan, but it is an excellent introduction. sem resenhas | adicionar uma resenha
Pertence à sérieA History of Christian Thought (Volume 1)
A treatment of the evolution of Christian thought from the birth of Christ, to the Apostles, to the early church, to the great flowering of Christianity across the world. The first volume introduces the central figures and debates culminating in the Councils of Nicea and Chalcedon among which the theologies of the early church were hammered out. Não foram encontradas descrições de bibliotecas. |
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Google Books — Carregando... GênerosClassificação decimal de Dewey (CDD)270Religions History, geographic treatment, biography of Christianity History of ChristianityClassificação da Biblioteca do Congresso dos E.U.A. (LCC)AvaliaçãoMédia:
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The author has written a fairly accessible work; the number of people and ideas involved will make it challenging for the novice, but the author approaches the matter in a way which attempts to provide basic explanation of what is going on. The author must make generalizations at times, and I am sure that specialists would cringe at some of them. Nevertheless, he makes his case well.
The author is sensitive to the claims of Hellenization and does well to chart exactly how Hellenic philosophy took on greater influence and how many of the arguments made, especially in and after the third century, were shaped by those philosophical presuppositions and principles. He also does well at identifying the greater role of internal church politics, especially as they relate to the post-Nicaea situation and the entire Christological controversy.
The work is a valuable and engaging analysis of how Christianity took the form it did, especially in terms of its view of the Trinitarian nature of God and the way it looked at Jesus' humanity and divinity. Worthwhile for the beginner or as a general introduction. ( )