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Blues Legacies and Black Feminism: Gertrude…
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Blues Legacies and Black Feminism: Gertrude "Ma" Rainey, Bessie Smith, and… (original: 1999; edição: 1999)

de Angela Y. Davis

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361455,251 (4.03)8
Angela Davis's book is a complete revelation to me and a serious re-education.' Toni Morrison From the author of 'Women, Race & Class' comes a brilliant analysis of the blues which provides the historical, social and political contexts with which to reinterpret the performances and lyrics of Gertrude 'Ma' Rainey, Bessie Smith and Billie Holiday as the articulation of a black, working- class, feminist consciousness at odds with mainstream American culture.'… (mais)
Membro:mamassan
Título:Blues Legacies and Black Feminism: Gertrude "Ma" Rainey, Bessie Smith, and Billie Holiday
Autores:Angela Y. Davis
Informação:Vintage (1999), Edition: 1st Vintage Books Ed, Paperback, 464 pages
Coleções:Sua biblioteca
Avaliação:
Etiquetas:feminist histories; black feminist thought; blues; on my wish list

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Blues Legacies and Black Feminism: Gertrude Ma Rainey, Bessie Smith, and Billie Holiday de Angela Y. Davis (1999)

Adicionado recentemente porbiblioteca privada, UppermanLibrary, TWC_Library, ljml33, sunshani, elisalr22
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Exibindo 4 de 4
Interesting ideas but I didn't quite buy into her thesis. Yes, I can see the blues as a reflection of working-class black people's lives; yes I can see them including an exuberant celebration of black women's autonomous sexuality; but as a form of proto-feminist consciousness-raising? No, no evidence for that interpretation.
As for seeing Billie Holliday's performance of the vapid jazz pop-songs that came afterwards as some form of protest - no evidence for that either. And I don't think the author truely believes that either - she spends a whole chapter trying to squeeze Holliday's general body of work into this mold, then a whole other chapter on her one genuine protest song Strange Fruit.
Worth a read, and also has the author's transcription of most of Ma Rainey and Bessie Smith's recorded songs, which can sometimes be hard to make out. ( )
  SChant | Jun 18, 2021 |
This was great, but a very slow read since I had to stop and listen to the songs to really appreciate Davis' analysis. I did not quite finish it before my e-book loan expired, I should check it out again to finish it. ( )
  gabarito | Feb 28, 2020 |
Davis explains that the Blues genre belongs to women just as much as it does men. Davis stated that the Blues provided a space where women could express themselves in new ways. By analyzing the work of Ma Rainey and Bessie Smith, Davis shows us the many themes their work embodied. Davis reminds us that the Blues, like the spirituals sang during slavery, are the collective property of the community.

Davis' primary focus was on the contributions of Ma Rainey and Bessie Smith to the legacy of the Blues as well as a breakdown of their lyrics. This portion of the work seemed to go in circles and in my opinon there was a lot of unecessary dissecting. The research was thorough and insightful with some high points. There was little shared about the personal lives of Smith and Rainey outside of their sexuality and assertiveness. It was pointed out that even though their lyrics detailed graphic domestic violence there was little to no reference to the sexual assaults that were common during the time. To many, the songs sung by Smith and Rainey depicted women who tolerated violence for the sake of love.

Davis shed light on how the Blues genre was shunned and thought as "low" and "primitive" by the Black Arts movement of the 1920s known as the Harlem Renaissance. Whites of the time thought the genre to be childish, irrational, and bizarre. Two giants of the Harlem Renaissance, Zora Neale Hurston and Langston Hughes, embraced the Blues. Rainey and Smith sang about the "hoodoo" that Hurston studied and experienced. Hughes dedicated much of his work to the Blues.

The latter two chapters were devoted to Billie Holiday. Both chapters felt rushed and I never really understood the main objective of the first one. Davis did explain how Strange Fruit was birthed from a poem written by Lewis Allen and not Holiday viewing an actual lynching. Not ever singing it the exact same way twice, Holiday wanted Strange Fruit to invoke solidarity among its listeners. From the research one can tell that Holiday was moved into the position of a voice for social justice.

I could not relate to the feminist perspective that Davis attempted to give voice to from the lyrics these women sang. Like one of the writers referenced in the text, I personally see the Blues as complaint and no protest. Davis made argument against such thought which like she was reaching. These women were entertainers. They related to the working class and sang their "blues." Holiday was a troubled soul that found freedom in the way she sang the lyrics to the songs she was given. Davis included some amazing "side bar" tidbits that were intriguing and charged. There was graphic details of the lynching of Claude Neal in FL and how the devastation of the 1927, Mississippi River flood affected Blacks. As well developed as Davis's thoughts were, I found the writing to be quite monotonous. ( )
  pinkcrayon99 | Feb 19, 2013 |
An excellent analysis of early women's blues as a social critique. ( )
  TinuvielDancing | Jan 19, 2010 |
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Angela Davis's book is a complete revelation to me and a serious re-education.' Toni Morrison From the author of 'Women, Race & Class' comes a brilliant analysis of the blues which provides the historical, social and political contexts with which to reinterpret the performances and lyrics of Gertrude 'Ma' Rainey, Bessie Smith and Billie Holiday as the articulation of a black, working- class, feminist consciousness at odds with mainstream American culture.'

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