Página inicialGruposDiscussãoMaisZeitgeist
Pesquise No Site
Este site usa cookies para fornecer nossos serviços, melhorar o desempenho, para análises e (se não estiver conectado) para publicidade. Ao usar o LibraryThing, você reconhece que leu e entendeu nossos Termos de Serviço e Política de Privacidade . Seu uso do site e dos serviços está sujeito a essas políticas e termos.
Hide this

Resultados do Google Livros

Clique em uma foto para ir ao Google Livros

Carregando...

Ad Autolycum

de Theophilus of Antioch

Outros autores: Veja a seção outros autores.

MembrosResenhasPopularidadeAvaliação médiaConversas
13Nenhum(a)1,213,233Nenhum(a)Nenhum(a)
Bishop of Antioch. Eusebius in his "Chronicle" places the name of Theophilus against that of Pope Soter (169-77), and that of Maximinus, Theophilus's successor, against the name of Eleutherus (177-93). This does not mean that Maximinus succeeded Theophilus in 177, but only that Theophilus and Maximinus flourished respectively in the times of Soter and Eleutherus. Lightfoot and Hort showed that Eusebius, having no such precise chronological data for the bishops of Antioch as he had for those of Rome and Alexandria, placed the names of the Antiochene bishops against those of contemporary Roman bishops (Lightfoot, "St. Ignatius", etc., II, 468 sq., and "St. Clement", etc., I, 224 sqq.). When therefore we find in the third book of Theophilus, "Ad Autolychum", that the writer was alive after the death (180) of Marcus Aurelius, it does not follow, as even writers like Harnack and Bardenhewer suppose, that Eusebius made a chronological blunder.The "Ad Autolychum", the only extant writing of Theophilus, is an apology for Christianity. It consists of three books, really separate works written at different times, and corresponds exactly to the description given of it by Eusebius as "three elementary works" (Church History IV.24). The author speaks of himself as a convert from heathenism. He treats of such subjects as the Christian idea of God, the Scripture accounts of the origin of man and the world as compared with pagan myths. On several occasions he refers (in connection with the early chapters of Genesis) to an historical work composed by himself. Eusebius (op. cit.) speaks of refutations of Marcion and Hermogenes, and "catechetical books". To these St. Jerome (Illustrious Men 25) adds commentaries on Proverbs and the Gospels. He speaks of the latter in the prologue to his own commentary on the Gospels, and also in his epistle "Ad Algasiam", where we learn that Theophilus commented upon a Diatessaron or Gospel Harmony composed by himself ("Theophilus . . . quattuor Evangelistarum in unum opus compingens"). A long quotation in the same epistle is all that survives of this commentary, for Zahn's attempt to identify it with a Latin commentary ascribed in some manuscripts to Theophilus has found no supporters.… (mais)
Nenhum(a)
Carregando...

Registre-se no LibraryThing tpara descobrir se gostará deste livro.

Ainda não há conversas na Discussão sobre este livro.

Sem resenhas
sem resenhas | adicionar uma resenha

» Adicionar outros autores

Nome do autorFunçãoTipo de autorObra?Status
Theophilus of Antiochautor principaltodas as ediçõescalculado
Grant, Robert McQueenTradutorautor secundárioalgumas ediçõesconfirmado
Você deve entrar para editar os dados de Conhecimento Comum.
Para mais ajuda veja a página de ajuda do Conhecimento Compartilhado.
Título canônico
Informação do Conhecimento Comum em inglês. Edite para a localizar na sua língua.
Título original
Títulos alternativos
Data da publicação original
Pessoas/Personagens
Lugares importantes
Eventos importantes
Filmes relacionados
Premiações
Epígrafe
Dedicatória
Primeiras palavras
Citações
Últimas palavras
Aviso de desambiguação
Editores da Publicação
Autores Resenhistas (normalmente na contracapa do livro)
Idioma original
CDD/MDS canônico

Referências a esta obra em recursos externos.

Wikipédia em inglês

Nenhum(a)

Bishop of Antioch. Eusebius in his "Chronicle" places the name of Theophilus against that of Pope Soter (169-77), and that of Maximinus, Theophilus's successor, against the name of Eleutherus (177-93). This does not mean that Maximinus succeeded Theophilus in 177, but only that Theophilus and Maximinus flourished respectively in the times of Soter and Eleutherus. Lightfoot and Hort showed that Eusebius, having no such precise chronological data for the bishops of Antioch as he had for those of Rome and Alexandria, placed the names of the Antiochene bishops against those of contemporary Roman bishops (Lightfoot, "St. Ignatius", etc., II, 468 sq., and "St. Clement", etc., I, 224 sqq.). When therefore we find in the third book of Theophilus, "Ad Autolychum", that the writer was alive after the death (180) of Marcus Aurelius, it does not follow, as even writers like Harnack and Bardenhewer suppose, that Eusebius made a chronological blunder.The "Ad Autolychum", the only extant writing of Theophilus, is an apology for Christianity. It consists of three books, really separate works written at different times, and corresponds exactly to the description given of it by Eusebius as "three elementary works" (Church History IV.24). The author speaks of himself as a convert from heathenism. He treats of such subjects as the Christian idea of God, the Scripture accounts of the origin of man and the world as compared with pagan myths. On several occasions he refers (in connection with the early chapters of Genesis) to an historical work composed by himself. Eusebius (op. cit.) speaks of refutations of Marcion and Hermogenes, and "catechetical books". To these St. Jerome (Illustrious Men 25) adds commentaries on Proverbs and the Gospels. He speaks of the latter in the prologue to his own commentary on the Gospels, and also in his epistle "Ad Algasiam", where we learn that Theophilus commented upon a Diatessaron or Gospel Harmony composed by himself ("Theophilus . . . quattuor Evangelistarum in unum opus compingens"). A long quotation in the same epistle is all that survives of this commentary, for Zahn's attempt to identify it with a Latin commentary ascribed in some manuscripts to Theophilus has found no supporters.

Não foram encontradas descrições de bibliotecas.

Descrição do livro
Resumo em haiku

Links rápidos

Capas populares

Avaliação

Média: Sem avaliação.

É você?

Torne-se um autor do LibraryThing.

 

Sobre | Contato | LibraryThing.com | Privacidade/Termos | Ajuda/Perguntas Frequentes | Blog | Loja | APIs | TinyCat | Bibliotecas Históricas | Os primeiros revisores | Conhecimento Comum | 156,976,013 livros! | Barra superior: Sempre visível