Having previously read and reviewed the author's work entitled "Literary Converts" and watched a pair of television series in which he made the case for Shakespeare as a recusant, albeit surreptitious Catholic and Great Books Every Catholic Should Know, it came as more than a bit of a shock to learn that Pearce had at one time been a member and in fact a leader of a white nationalist party that trafficked in some pretty nasty racism and fellow traveled with English neo-Nazis.

Thus, I snapped up a copy of Race with the Devil to find out how he came to be an extremist, serve two terms in prison for the crime of "hate speech" and how he gradually came to reject his racial hatred and embrace a life of rational love culminating in his own conversion to Catholicism.

It needs to be emphasized that, although he came from a modest socioeconomic background, Pearce was by no means an anti-intellectual meathead. His father was a fairly well-read autodidact who passed on to his son Joe a love of reading and especially English history and the glory of the British Empire. Pearce's father was a conventional nominal Anglican who also subscribed to conventional English prejudices against Catholics ("bead rattlers") especially the Irish and Jews. He taught himself German and unfortunately also taught young Joe the Horst Wessel song, the Nazi Party anthem. He respected the Nazis for their robust stand against Communism. According to Pearce his father characterized a Communist as a fellow "who demands that you be his brother or else he'll crack your skull".

When still a young child the family relocated from a relatively rural town of Haverhill to a London neighborhood to allow Joe's mother to reconnect with her relatives. Joe was a bright, but by no means model student and it didn't take long for him to be at war with his teachers. They were for the most part Marxists or at least socialists and their emphasis on British social history to the exclusion of British political and military history rubbed young Pearce the wrong way. He event took exception to the required reading of Romeo and Juliet instead of the Shakespearean histories especially Henry V.

At a very young age of sixteen Pearce drifted into the orbit of the British National Party whose core platform of a whites only Britain and rejection of the 1948 British Nationalities Act made the party the instantiation of anti-immigrant sentiment in British politics. Essentially, Pearce's career as a racist extremist lasted for a decade during which he was convicted of publishing articles in his newspaper "Bulldog" that were inclined to incite racial hatred. He survived the first prison stint fairly easily, serving four months of a six months' sentence. The second sentence was a bit tougher, and he endured his own "dark night of the soul". It is noteworthy that when he entered prison for the second term and was asked his religion he replied "Catholic".

Along the way Pearce had encountered the writings of G.K. Chesterton and was initially attracted to his writings on economics which argued for a middle way between capitalism and socialism called Distributism which was based on Pope Leo XIII's encyclical Rerum Novarum. Over time he immersed himself in Chesterton's works and those of Hilaire Belloc and C.S. Lewis beginning with Lewis's autobiography Surprised by Joy.

There was no clear-cut break with the National Party upon his release from prison, no "on the road to Damascus" moment. Rather the reading he immersed himself in worked on him like a steady stream of water eroding a rock until he realized he no longer had anything in common with his former colleagues and friends and ultimately concluded that indeed he was or at least wanted to become a Catholic.

After breaking with the National Front, he took a 9 to 5 job and at night worked on a book on a German Catholic author, Otto Strasser, a Catholic who had been at one time a Nazi and then rejected Hitler and the party. (His brother Gregor Strasser was among the party members assassinated during the 1934 Night of the Long Knives.)

Unable to find a publisher for the Strasser book, Pearce took another leap of faith and decided to become a professional writer and began a biography of his muse, Chesterton.

Pearce emphasized that Race with the Devil is a conversion story not a biography, but it is clearly both. It is a fascinating tale of sin and redemption and an inspiration to any reader especially those who are enduring their own dark night of the soul. ( )

In Race with the Devil: My Journey from Racial Hatred to Rational Love, Pearce himself takes the reader through his journey from racist revolutionary to Christian, including: The youthful influences that lead him to embrace the National Front and their racist platform His dark, angry, exhilarating but ultimately empty days as a revolutionary on the front lines His imprisonment and subsequent dark night of the soul The role that Catholic luminaries such as G. K. Chesterton, Hilaire Belloc, and C. S. Lewis played in his conversion from racist radical to joyful Christian And his eventual reception in the Catholic Church Race with the Devil is one man's incredible journey to Christ, but it also much more. It is a testament to God's hand active among us and the infinite grace that Christ pours out on his people, showing that we can all turn-or return-to Christ and his Church.

Not only a worthwhile biography and conversion story but also great literature. Joseph Pearce has come a long way, bringing with him tidings of hope and conversion for who have blundered their way into seemingly invincible darkness. ( )

An easy and interesting read. I love conversion stories!