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Carregando... Cross Vision: How the Crucifixion of Jesus Makes Sense of Old Testament Violencede Gregory A. Boyd
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Renowned pastor-theologian Gregory A. Boyd tackles the Bible's biggest dilemma.The Old Testament God of wrath and violence versus the New Testament God of love and peace-it's a difference that has troubled Christians since the first century. Now, with the sensitivity of a pastor and the intellect of a theologian, Gregory A. Boyd proposes the cruciform hermeneutic, a way to read the Old Testament portraits of God through the lens of Jesus' crucifixion.In Cross Vision, Boyd follows up on his epic and groundbreaking study, The Crucifixion of the Warrior God. He shows how the death and resurrection of Jesus reframes the troubling violence of the Old Testament, how all of Scripture reveals God's self-sacrificial love, and, most importantly, how we can follow Jesus' example of peace. Não foram encontradas descrições de bibliotecas. |
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Google Books — Carregando... GênerosClassificação decimal de Dewey (CDD)232.963Religions Christian doctrinal theology Christ; Christology Family and life of Jesus Passion and death of Jesus CrucifixionClassificação da Biblioteca do Congresso dos E.U.A. (LCC)AvaliaçãoMédia:
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Any book, when separated from its cultural context, may be made to say whatever you want. Furthermore, any book, when properly place into its cultural context, may not always say what you expect or think it should.
Boyd attempts to put the Bible in its context, but then chooses his own feelings over the more obvious answers. And for a book which aims to interpret all Biblical violence in light of Christ on the cross, it is very odd and annoying to me that Boyd never deals with Jesus cleansing the temple or the prophecies of his return where he slaughters armies. It's a case-in-point example of cherry picking and hoping the audience doesn't think about those stories because they're inconvenient to deal with.
Was Jesus pacifistic? Yes. Would Christians today do well to be more pacifistic and like Jesus? Absolutely. Does Boyd make a good argument for God's preference for pacifism? I think so. But when the pacifistic character of the sacrificial Christ is our interpretive lens (and it's a good one, to be sure) for all scripture which seems to contradict this character, what do we when the sacrificial Christ himself acts in violence? Reading this book will not answer this question because Boyd never deals with it.
Also, Boyd is so wishy-washy on whether or not scripture is inspired as to cause eye-rolling. How can the scripture be both inspired and (in places) inaccurate? But Boyd is certain this is the case, since anytime violence is attributed to God it is the mistake of the author (based on their worldview). So was the author inspired or mistaken? Can they be both? How does that work? If the author was wrong about this (pretty fundamental) understanding of God's character, then what else might they be wrong about? Boyd never addresses this (and, to be fair, such is outside the scope of his book), but it leaves a gaping hole in his book that is otherwise well researched, sourced, and (at times) even well reasoned.
As an apologetic text, this book is somewhat successful (only somewhat). It also opens the gate to a better cultural understanding of the Bible, which is highly helpful, even if a significant portion of what Boyd writes is only half-baked or entirely unbaked altogether. But it is so fundamentally uneven and annoying that I can in no way recommend it as anything except a bibliography of better books and papers on the same subject matter. ( )