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Panguru and the City, Kāinga Tahi, Kāinga Rua: An Urban Migration History

de Melissa Matutina Williams

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Travelling from Hokianga to Auckland in the middle decades of the twentieth century, the people of Panguru established themselves in the workplaces, suburbs, churches and schools of the city. Melissa Matutina Williams writes from the heart of these communities. The daughter of a Panguru family growing up in Auckland, she writes a perceptive account of urban migration through the stories of the Panguru migrants. Through these vibrant oral narratives, the history of M?ori migration is relocated to the tribal and wh?nau context in which it occurred. For the people of Panguru, migration was seldom viewed as a one-way journey of new beginnings; it was experienced as a lifelong process of developing a coexistent home-place for themselves and future generations. Dreams of a brighter future drew on the cultural foundations of a tribal homeland and past. Panguru and the City: K?inga Tahi, K?inga Rua traces their negotiations with people and places, from Aucklands inner-city boarding houses, places of worship and dance halls to workplaces and Maori Affairs homes in the suburbs. It is a history that will resonate with M?ori from all tribal areas who shared in the quiet task of working against state policies of assimilation, the economic challenges of the 1970s and neoliberal policies of the 1980s in order to develop dynamic M?ori community sites and networks which often remained invisible in the cities of Aotearoa New Zealand.… (mais)
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Travelling from Hokianga to Auckland in the middle decades of the twentieth century, the people of Panguru established themselves in the workplaces, suburbs, churches and schools of the city. Melissa Matutina Williams writes from the heart of these communities. The daughter of a Panguru family growing up in Auckland, she writes a perceptive account of urban migration through the stories of the Panguru migrants. Through these vibrant oral narratives, the history of M?ori migration is relocated to the tribal and wh?nau context in which it occurred. For the people of Panguru, migration was seldom viewed as a one-way journey of new beginnings; it was experienced as a lifelong process of developing a coexistent home-place for themselves and future generations. Dreams of a brighter future drew on the cultural foundations of a tribal homeland and past. Panguru and the City: K?inga Tahi, K?inga Rua traces their negotiations with people and places, from Aucklands inner-city boarding houses, places of worship and dance halls to workplaces and Maori Affairs homes in the suburbs. It is a history that will resonate with M?ori from all tribal areas who shared in the quiet task of working against state policies of assimilation, the economic challenges of the 1970s and neoliberal policies of the 1980s in order to develop dynamic M?ori community sites and networks which often remained invisible in the cities of Aotearoa New Zealand.

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