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Justice as Fairness: A Restatement

de John Rawls

Outros autores: Erin I. Kelly (Editor)

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620638,756 (4.08)4
This book originated as lectures for a course on political philosophy that Rawls taught regularly at Harvard in the 1980s. In time the lectures became a restatement of his theory of justice as fairness, revised in light of his more recent papers and his treatise Political Liberalism (1993). Rawls offers a broad overview of his main lines of thought and also explores specific issues never before addressed in any of his writings. He is well aware that since the publication of A Theory of Justice in 1971, American society has moved farther away from the idea of justice as fairness. Yet his ideas retain their power and relevance to debates in a pluralistic society about the meaning and theoretical viability of liberalism. This book demonstrates that moral clarity can be achieved even when a collective commitment to justice is uncertain.… (mais)
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Borrow it for free at https://archive.org/details/justiceasfairnes0000rawl
(Open Library Project) ( )
1 vote Jwoody1 | Dec 16, 2021 |
Un complemento a su obra anterior teoría de la justicia. La usa para responder críticas y aclarar conceptos, muy buena ( )
  gneoflavio | Apr 8, 2020 |
Published only one year before his death, this is the best possible restatement of the Rawls positions on an array of social contract theory notions, including original position. ( )
  vegetarian | Dec 11, 2012 |
need to take time to go through this reading. It can get boring quickly. ( )
  Nikkisaac | Jan 26, 2011 |
Rawls' elegant argument has become a staple of liberal politics:
(a) Each person has the same indefeasible right/claim to a fully adequate scheme of basic liberties, which scheme is compatible with the same scheme of liberties for all (liberty principle); and
(b) Social and economic inequalities are to satisfy two conditions: first, they are to be attached to offices and positions open to all under conditions of fair equality of opportunity (the equality principle); and second, they are to be to the greatest benefit of the least-advantaged members of society (the difference principle).

In order to understand the direction of American social and political discourse, one must come to terms with what he argues. He schooled pretty much all of the up and coming politicians while at Harvard, including POTUS.

I do not agree with his argument, as it is a sail without wind (unless of course political coercion is employed). Nonetheless, his arguments underly our national discussion at the moment. Even the conservatives have grabbed on to his ideas and are shouting for egalitarian rule— despite the democratic elections. ( )
  chriszodrow | Aug 18, 2009 |
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John Rawlsautor principaltodas as ediçõescalculado
Kelly, Erin I.Editorautor secundáriotodas as ediçõesconfirmado

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This book originated as lectures for a course on political philosophy that Rawls taught regularly at Harvard in the 1980s. In time the lectures became a restatement of his theory of justice as fairness, revised in light of his more recent papers and his treatise Political Liberalism (1993). Rawls offers a broad overview of his main lines of thought and also explores specific issues never before addressed in any of his writings. He is well aware that since the publication of A Theory of Justice in 1971, American society has moved farther away from the idea of justice as fairness. Yet his ideas retain their power and relevance to debates in a pluralistic society about the meaning and theoretical viability of liberalism. This book demonstrates that moral clarity can be achieved even when a collective commitment to justice is uncertain.

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