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Hadewijch. Schrijfster, begijn, mystica (Dutch Edition)

de Paul Mommaers

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Hadewijch, c. 1210-160, commands increasing attention internationally. As an author, she is extremely creative and artistic. As a beguine, she belongs to a revolutionary women's movement formed by "religious women" who, conscious of their gender, did not wish to enter into either marriage or a convent. Spiritually and materially independent, these first beguines come into conflict with social order, and endure the reaction of clerics, religious and secular authorities, and those in orders. As a mystic, Hadewijch illuminates both the glorious aspects of the love-relationship with God and its painful aspect: with the enjoyment of love (minne) goes an increasingly intense desire; in unity, the alterity of the Beloved becomes all the stronger. Consequently, union with God is not a spiritual elevation by which a person is released from his or her being human: the authentic mystical being-one consists rather of the interplay between "resting" in God and "working" in this world, between "being God with God" and "being man with the Man (Christ)". "You must live as a human being!" - this is the kernel of Hadewijch's life and teaching.… (mais)
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Hadewijch (ca. 1210-1260) is een figuur die, ook internationaal, blijft boeien. Als auteur is zij bijzonder creatief en artistiek. Als begijn behoort Hadewijch tot een revolutionaire vrouwenbeweging, gevormd door "godvruchtige vrouwen" die, zelfbewust, niet in het klooster en evenmin in het huwelijk willen treden. Geestelijk en materieel zelfstandig komen deze eerste begijnen - die dus nog niet de "begijntjes" van de latere begijnhoven zijn - in conflict met de maatschappelijke orde. Zo hebben zij de reactie te verduren van clerici, wereldlijke en kerkelijke gezagsdragers en officiële religieuzen. Als mystica stelt Hadewijch, naast het heerlijke aspect van de liefdesgemeenschap, ook de pijnlijke kant ervan in het licht: met de minnegenieting gaat volgens haar een steeds heviger verlangen gepaard; in de eenheid wordt het anders-zijn van de Geliefde des te sterker. De vereniging met God is dan ook geen geestverheffing die de mens onttrekt aan het méns-zijn. Het echte één-zijn bestaat, integendeel, in het samenspel van "rusten" in God én "werken in deze wereld", van "God met God zijn" én "mens met de Mens" (Jezus). "Als mens zult ge leven!" - dàt is de keiharde kern van Hadewijchs leven en leer. (http://www.peeters-leuven.be/boekoverz.asp?nr=7607)
1 vote gentcat | Feb 15, 2011 |
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Hadewijch, c. 1210-160, commands increasing attention internationally. As an author, she is extremely creative and artistic. As a beguine, she belongs to a revolutionary women's movement formed by "religious women" who, conscious of their gender, did not wish to enter into either marriage or a convent. Spiritually and materially independent, these first beguines come into conflict with social order, and endure the reaction of clerics, religious and secular authorities, and those in orders. As a mystic, Hadewijch illuminates both the glorious aspects of the love-relationship with God and its painful aspect: with the enjoyment of love (minne) goes an increasingly intense desire; in unity, the alterity of the Beloved becomes all the stronger. Consequently, union with God is not a spiritual elevation by which a person is released from his or her being human: the authentic mystical being-one consists rather of the interplay between "resting" in God and "working" in this world, between "being God with God" and "being man with the Man (Christ)". "You must live as a human being!" - this is the kernel of Hadewijch's life and teaching.

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