John F. Haught
Autor(a) de God After Darwin: A Theology of Evolution
About the Author
John F. Haught, PhD, is Distinguished Research Professor, Georgetown University, Washington, DC. He specializes in systematic theology, with a particular interest in issues pertaining to science, cosmology, evolution, ecology, and religion. His many books include Resting on the Future: Catholic mostrar mais Theology for an Unfinished Universe, The New Cosmic Story, and A John Haught Reader. mostrar menos
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Obras de John F. Haught
Christianity and Science: Toward a Theology of Nature (Theology in Global Perspective Series) (2007) 23 cópias
Cristianismo e Ciência. Para Uma Teologia da Natureza (Em Portuguese do Brasil) (2013) 1 exemplar(es)
John Haught 1 exemplar(es)
Deeper than Darwin 1 exemplar(es)
Associated Works
The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion (2009) — Contribuinte — 37 cópias
Etiquetado
Conhecimento Comum
- Nome padrão
- Haught, John F.
- Data de nascimento
- 1942-11-12
- Sexo
- male
- Nacionalidade
- USA
- Locais de residência
- Falls Church, Virginia, USA
- Educação
- Catholic University (PhD)
- Ocupação
- professor (Georgetown University)
theologian - Organizações
- Georgetown University (Woodstock Theological Center)
- Premiações
- University of Louvain (Doctor Honoris Causa)
Membros
Resenhas
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Associated Authors
Estatísticas
- Obras
- 32
- Also by
- 4
- Membros
- 928
- Popularidade
- #27,659
- Avaliação
- 3.1
- Resenhas
- 11
- ISBNs
- 71
- Idiomas
- 7
Another aspect of this text that was lacking was the writer’s argument about truth in what he defined as “critical intelligence,” being the key in interpreting life and nature. But it appeared that what Haught was really talking about was an individual’s belief system. One could easily ask the question, “Is there truth in subjective thought?” It seems there could only be an individual’s belief. Much of the author’s discussion was spent on rebuking the empirical and scientific research which he saw as lacking if people were to know the truth. Yet, the same argument could be made about theology and subjectivity. Haught had faith in a theological approach to answer more controversial beliefs like life after death, and salvation. He felt that religion had the answers, but not scientific naturalism.
Undoubtedly the concepts of conscience, good, and bad deeds could never be answered with any certainty by theology or science. This is just the way life is. Not all questions believers have to be able to answer. It should be mentioned that both science and theology still know little in this abundance of puzzling arena about life and the naturalistic world. Some things are the way they are. People have to be wise to accept that that’s the way of life. Knowing the true answers of some of the more critical questions about life would continue to be beyond the grasp of theology and science.… (mais)