Clare Asquith
Autor(a) de Shadowplay: The Hidden Beliefs and Coded Politics of William Shakespeare
About the Author
Obras de Clare Asquith
Etiquetado
Conhecimento Comum
- Data de nascimento
- 1951
- Sexo
- female
- Relacionamentos
- Asquith, Annunziata (sister-in-law)
Membros
Resenhas
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Estatísticas
- Obras
- 3
- Membros
- 294
- Popularidade
- #79,674
- Avaliação
- 3.6
- Resenhas
- 4
- ISBNs
- 10
* Henry VIII’s dissolution of the Church was entirely from above; the bulk of the English populace remained at least internally Catholic. This caused a “spiritual crisis” among the English people, who longed to return to their familiar religious rituals.
* The Cecil family set up what was essentially a police state during the reigns of Elizabeth I and James I, with a highly efficient security apparatus designed to suppress Catholicism. Elizabeth and James were more or less figureheads in a government run by the Cecils.
* Shakespeare’s “coded” language was originally addressed to a small group of Catholic nobles. As time went on, the plays were addressed to Elizabeth, then to James, and finally to Prince Henry, the heir apparent, as pleas for more tolerance for Catholics. The language was deliberately obscure to evade censorship.
I confess I only have an amateur’s interest in both Shakespeare and English history. This book has rave jacket reviews from some respected sources - the Washington Post, Commonweal, The Spectator - and Ms. Asquith has done some pretty serious scholarship. I could be wrong, but I don’t find any of the arguments very convincing.
For point one, I don’t see a lot of evidence for the Dissolution being unpopular with the general populace. Asquith seems to play fairly loose with her terminology here, repeatedly referring to the Dissolution as “The Reformation” and to the English non-Catholics as “Lutherans” and/or “Puritans”. I’m not sure any of these usages are correct for the time under discussion. As for popular resistance, there were some uprisings against Elizabeth, but there had been various disturbances of one sort or another throughout previous English history. Most of them seem to be more political than religious. As for there being a “spiritual crisis” - a phrase used repeatedly in this book - everything else I’ve read seems to show the English people were no less happy with their spiritual life during late Tudor and early Stuart time than at other times in history.
For point two, I’ve never heard anybody seriously suggest that Elizabeth I was not in charge of her own government. Maybe I’m wrong; perhaps the Cecil’s highly efficient propaganda apparatus was able to make it look this way and nobody else has figured it out before. Asquith suggests that later historians destroyed, forged or stole documents that support her theory. Well, I suppose that’s possible, but it seems a little convenient.
For point three, Asquith describes a lot of the “code words” and concepts that Shakespeare supposedly uses. For example, characters that are “tall” and “fair” are supposed to represent Catholicism, while those that are short and dark are Protestant. Thus, Bianca in Taming of the Shrew, Julia in Two Gentlemen of Verona and Helena in A Midsummer Night’s Dream represent Catholicism while Kate, Sylvia and Hermia are Protestant. (Note that “representing” Catholicism or Protestantism is not meant to imply that the character is Protestant or Catholic). Comments on time (“The time is out of joint”) are supposed to mean the difference between the Julian and Gregorian calendars. Puns on “moor” or “more” are supposed to refer to the Catholic martyr Sir Thomas More, and puns on “right” are supposed to be about church “rites”. Like any good conspiracy theory, there are quotes here that make you want to headslap yourself and say “Of course! How could I not have seen that!” But, like any conspiracy theory, it’s almost all tautology; there’s such a volume of work by Shakespeare that once you assume coded messages, it’s pretty easy to find them.
I did find this an interesting read; I certainly want to learn more about Tudor politics. There are some spooky coincidences - for example, shortly before the first performance of Twelfth Night, which features Duke Orsino of Illyria, Don Orsini of Italy visited Elizabeth’s court. A clever appeal for Italian support to English Catholics, or just not enough character names to go around? I find it perfectly reasonable that there are topical references in Shakespeare - some of them depending on the appearance and actions of the players, which are now probably lost forever. When Shakespeare does include explicitly Catholic characters in the plays - Friar Lawrence in Romeo and Juliet, for example - they’re usually shown with some sympathy. However, I find it telling that none of Shakespeare’s contemporaries or near-contemporaries seem to have figured out all this “coded language” enough to comment on it - and this would include English Catholic exiles on the Continent, out of reach of the supposed Cecil police state, and various rival playwrights, who would presumably want Shakespeare out of the way. Overall, the lady doth protest too much, methinks.… (mais)