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15 Works 132 Membros 1 Review

About the Author

C. Fred Alford is Professor of Government and Distinguished Scholar Teacher at the University of Maryland, College Park. Recipient of 3 Fulbright Awards, he is author of over a dozen books on moral psychology, including After the Holocaust: The Book of Job, Pruno Levi, and the Path to Affliction; mostrar mais Psychology and the Natural Law of Reparation; and Rethinking Freedom. Alford was named the Chancellor Kirwin Undergraduate Teacher of the Year in 2009 by the University of Maryland, College Park. mostrar menos

Includes the name: Professor C. Fred Alford

Obras de C. Fred Alford

Etiquetado

Conhecimento Comum

Outros nomes
ALFORD, C. Fred
Sexo
male

Membros

Resenhas

Alford (government and politics, Univ. of Maryland, College Park) spent over a year interviewing state prison inmates, college students, and working people to find out how people conceptualize and experience evil. To many of his informants, doing evil is the "pleasure in hurting and lack of remorse." It is rooted, from what they told the author, in a baleful, bottomless sense of dread; to cause others to suffer this existential dislocation is somehow (in the mind) expected to alleviate it in oneself. "How to know and live with this malicious destructiveness in oneself, one's friends, one's lovers, and the world around?" Alford suggests that hope, and the answer to the problem of evil, may be found through shared narrative, the realm of "metaphysics and theology." Although this is a difficult book, it provides an unusually systematic approach to a topic more often addressed through anecdote or abstraction. Of interest especially to professionals who work with people "on the edge

C. Fred Alford interviewed working people, prisoners, and college students in order to discover how people experience evil--in themselves, in others, and in the world. What people meant by evil, he found, was a profound, inchoate feeling of dread so overwhelming that they tried to inflict it on others to be rid of it themselves. A leather-jacketed emergency medical technician, for example, one of the many young people for whom vampires are oddly seductive icons of evil, said he would "give anything to be a vampire." Drawing on psychoanalytic theory, Alford argues that the primary experience of evil is not moral but existential. The problems of evil are complicated by the terror it evokes, a threat to the self so profound it tends to be isolated deep in the mind. Alford suggests an alternative to this bleak vision. The exercise of imagination--in particular, imagination that takes the form of a shared narrative--offers an active and practical alternative to the contemporary experience of evil. Our society suffers from a paucity of shared narratives and the creative imagination they inspire.
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Marcado
antimuzak | Mar 26, 2006 |

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Estatísticas

Obras
15
Membros
132
Popularidade
#153,555
Avaliação
½ 4.3
Resenhas
1
ISBNs
48

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